En este apéndice analítico cubro todo el aṣṭāṅga yoga de Patañjali, los métodos de su práctica, las causas del sufrimiento, las aflicciones y las perturbaciones, y los medios para superarlos, la renuncia a los placeres mundanos, las propiedades y efectos del yoga y los caminos hacia la emancipación.
Los temas principales están ordenados de manera que proporcionen una rápida referencia para que el lector los comprenda y asimile con mayor facilidad.
→ = véase entrada
abhyāsa, anuṣṭhāna o sādhana (práctica)
I.1-2, 12-14, 20, 23, 32-39
II.1, 25-26, 29-34, 43, 46-47, 49-51, 54
III.1-3, 6, 9-12, 15
IV.3
absorción → samādhi y samapātti
adeptos → siddha yoguis
aflicciones → kleśas
antarāyas (obstáculos)
I.30-31
II.33-34
III.38, 52
IV.4, 5, 10, 27
anuṣṭhāna (práctica) → abhyāsa, anusṭḥāna y sādhana
aspirantes → sādhakas
aṣṭāṅga yoga (ocho miembros del yoga)
(i) ocho aspectos
II.29
(ii) efectos en general
I.3, 17-19, 29, 41-51
II.2, 11, 25, 27-28, 35-45, 48, 52-53, 55
III.5, 13, 46-47, 51, 53, 55
IV.5, 23, 25-26, 29-34
(iii) efectos instantáneos
I.21
III.54
(iv) efectos de duración limitada
I.22
II.22
III.15
IV.6, 30
ātma jñāna (conocimiento del Sí-mismo)
II.20
II.36
IV.18, 22
ātman (Sí-mismo)
I.3, 16, 41, 47
II.20
III.35, 36, 56
IV.25, 29, 34
cakras (centros de energía)
III.29 dhruva corresponde a ājñācakra
30 nābhicakra corresponde a maṇipūrakacakra
31 kaṇtha kūpa corresponde a viṣuddhicakra
32 kūrma nādī corresponde a svādhiṣṭhānacakra
33 mūrdha jyoti corresponde a sahasrāracakra
35 hṛdaya corresponde a anāhatacakra
causa y efecto, teoría de → karmacakra
centros de energía → cakras
citta (consciencia)
(i) ondas en la consciencia
I.5-6, 30-31, 41
II.3-4, 11
III.9-13, 50
IV.4-5, 15-17, 20-27
(ii) control de la consciencia
I.2, 23, 32-39, 51
II.1, 11, 25-26, 28-32, 34, 46, 49-51, 54
III.1-3, 6, 9-12, 14-15, 53
IV.3-4, 13-22, 24
citta jñāna (conocimiento de la consciencia)
I.5-6, 30-31, 41
II.3-4, 11
III.9-13, 50
IV.4-5, 15-17, 19-24, 26-27
citta prasādanam (paz de consciencia)
I.33-39, 47
II.1, 52
III.5
IV.25
conocimiento de la consciencia → citta jñāna
conocimiento de la naturaleza → prakṛti jñāna
conocimiento del Sí-mismo → ātma jñāna
consciencia → citta
(fluctuaciones de la) → kleśas y vṛttis
(conocimiento de la) → citta jñāna
(paz de) → citta prasādanam
Dios → Puruṣa Viśeṣa o īśvara
disciplina ética → yama y niyama
el que ve→ puruṣa
conjunción con la naturaleza → prakṛti puruṣa saṁyoga
fluctuaciones (vṛttis) → kleśas y vṛttis
kaivalya o mokṣa (liberación)
I.3, 47, 51
II.18, 25, 27, 29
III.36, 51, 56
IV.18, 25, 29, 32-34
kāla (tiempo)
I.21-22, 51
II.47
III.9-10, 12-16, 53
IV.12-15, 20, 32-33
karmacakra (teoría de causa y efecto)
(i) general
II.15, 22
IV.7-11, 13
(ii) cese de causa y efecto
I.41, 43, 45, 50
II.15, 22-23, 25-26
III.5, 53
IV.7, 29-30, 32
kleśas y vṛttis (aflicciones y fluctuaciones de la consciencia)
(estos dos aspectos están interrelaciones y entrelazados y también pueden relacionarse a la enfermedad; véanse I.30-31)
(i) general
I.4, 30-31
II.3
(ii) causas
II.3, 11-14, 17, 21-24, 34
III.38, 52
IV.10, 27-28
(iii) diferentes tipos
I.5-11, 30-31
II.3, 5-9
(iv) cualidades
I.5-11
II.4-10
IV.13
(v) métodos para minimizarlas o erradicarlas
I.29, 39
II.2
III.5
IV.6, 29
(vi) métodos para prevenirlas
I.32-33
II.16, 26, 33
III.51
IV.28
liberación → kaivalya o mokṣa
logros o propiedades del yoga → vibhūtis
mokṣa → kaivalya o mokṣa
naturaleza
(conjunción de la – y el que ve) → prakṛti puruṣa saṁyoga
(conocimiento de la –) → prakṛti jñāna
niyama → yama y niyama
obstáculos → antarāyas
paz de consciencia → citta prasādanam
percepción consciente (prajñā) → el efecto de sādhana sobre la calidad de la percepción consciente
práctica → abhyāsa, anuṣṭhāna o sādhana
prajñā → el efecto de sādhana en la calidad de la percepción consciente
prakṛti jñāna (gnosis de la naturaleza)
II.18-19
prakṛti puruṣa saṁyoga (conjunción de la naturaleza y el que ve)
I.4
II.17-18, 20-23
III.45-48
IV.7
puruṣa (el que ve)
conjunción de la naturaleza y el que ve → prakṛti puruṣa saṁyoga
Puruṣa Viśeṣa o Īśvara (Dios)
(i) definición
I.24-26
IV.34
(ii) meditación en Dios
I.27-29
renuncia → desapego o vairāgya
sādhakas (aspirantes)
cualidades de los aspirantes
I.20-22
sādhana (práctica) → abhyāsa, anuṣṭhāna o sādhana
sādhana (su efecto en la calidad de la percepción consciente)
I.48-49
III.6, 15
samādhi y samapātti (absorción)
I.17-19, 41-51
II.2, 45
III.3, 8, 11
IV.25, 29, 31
Sí-mismo → ātman
siddha yoguis (adeptos)
I.19, 40
IV.1-3
tiempo → kāla
vairāgya (renuncia o desapego)
(i) práctica necesaria para desarrollar renuncia
I.12-16, 23, 32-33
II.4, 11, 20, 29-30, 32-33, 43-47, 49, 51, 54
III.51
(ii) métodos
I.2, 12-16, 23, 32-33, 40, 49-51
II.29, 33, 54
III.51
vibhūtis (logros o propiedades del yoga)
II.27-28, 35-36
III.16-50, 54-55
vṛttis (fluctuaciones) → kleśas y vṛttis
yama y niyama
II.30-45
yoga (ocho miembros del) → aṣṭāṅga yoga
El lector se percatará de que muchas de las ideas de Patañjali se repiten a lo largo de los Yoga Sūtras. Algunos temas clave aparecen en numerosas ocasiones; en cada una de ellas, con una nueva percepción que profundiza nuestra comprensión. Al final de los comentarios de cada sūtra aparecen los sūtras que transmiten el mismo significado. Estas referencias cruzadas son una guía compendiada de esos sūtras interrelacionados temáticamente. Los lectores que la utilicen como ayuda en su estudio descubrirán que su comprensión del texto de Patañjali, y del yoga, habrá aumentado enormente.
|
Número de sūtra |
Sūtras que transmiten la misma idea |
Sūtras que ayudan a comprender |
| I.2 | I.18; II.28 | |
| I.3 | I.16, 29, 47, 51; II.21, 23, 25; II.49, 56; IV.22, 25, 34 | |
| I.4 | II.20; IV.22 | I.18-19, 23, 27-28, 33-39; II.12, 29 |
| I.5 | I.30-31; II.3, 12, 16-17 | |
| I.7 | I.49; III.55; IV.26 | |
| I.8 | II.5 | |
| I.11 | II.5 | |
| I.12 | II.29-32, 35-53 | I.4-6; II.28-29 |
| I.13 | I.20 | |
| I.15 | I.40; II.28, 53-55 | |
| I.16 | I.17-51; III.51; IV.34 | II.19: IV.29, 31 |
| I.17 | II.18-19, 21; III.45, 48 | |
| I.18 | I.50-51; II.9 | |
| I.19 | I.10, 18; III.44 | |
| I.20 | I.17-19 | |
| I.21 | III.4 | |
| I.24 | II.3; III.36 | |
| I.25 | III.50; IV.31 | |
| I.28 | I.23, 41; II.1 | |
| I.29 | I.30-31 | |
| I.30 | I.29 | |
| I.31 | I.6; II.3, 17, 34 | |
| I.33 | II.30 | |
| I.34 | I.34-39 | |
| I.36 | I.45 | |
| I.38 | III.11-12 | |
| I.39 | II.9 | |
| I.40 | I.45 | |
| I.44 | I.41 | |
| I.45 | II.19 | |
| I.46 | I.18; IV.4 | |
| I.47 | I.3 | |
| I.49 | I.7 | |
| I.51 | I.18, 50; III.56 | |
| II.1 | II.29 | |
| II.3 | I.8 | |
| II.6 | IV.4 | II.17, 21-23; III.36 |
| II.9 | III.10; IV.10 | |
| II.10 | II.3-4, 11, 48, 54 | II.4 |
| II.11 | I.17 | |
| II.12 | I.5 | |
| II.14 | I.33; II.30, 32-33 | |
| II.15 | II.7-8 | |
| II.17 | IV.4 | |
| II.19 | III.13 | |
| II.20 | I.3; IV.22 | |
| II.24 | I.4, 8, 30-31; II.5 | |
| II.25 | I.45 | I.3, 5; IV.34 |
| II.27 | III.9-11; IV.27, 29 | |
| II.32 | I.33 | |
| II.40 | II.43 | |
| II.45 | I.16; IV.29 | |
| II.46 | I.20 | II.48; III.1-2 |
| II.49 | III.40 | |
| II.54 | IV.19 | |
| III.1 | II.53 | |
| III.2 | II.1, 11 | |
| III.3 | I.27-28, 41, 43 | |
| III.5 | I.47; III.36; IV.29 | |
| III.6 | I.17, 40; II.27 | |
| III.8 | I.16-18, 41-45; III.13 | I.2; III.7-8 |
| III.9 | I.18, 20 | I.34 |
| III.10 | I.12, 33, 47; II.9, 47; IV.29, 32 | |
| III.11 | I.2, 5, 32, 43, 50 | |
| III.12 | I.47, 51; II.19-20 | |
| III.13 | I.3; II.15, 18-20; III.5, II.26 45, 48 | |
| III.15 | I.18, 19; IV.32 | |
| III.16 | IV.1, 28 | |
| III.17 | IV.1, 28 | |
| III.18 | II.12-13, 39; IV.33 | |
| III.23 | II.12; III.14-15, 18; IV.7 | |
| III.24 | I.33 | |
| III.27 | II.27 | |
| III.32 | I.18-19 | |
| III.36 | I.3; II.18, 20; III.35; IV.34 | |
| III:37 | III.26, 34 | |
| III.44 | I.19 | |
| III.45 | II.18-19 | I.27 |
| III.46 | I.30-31, 40; II.55 | |
| III.48 | II.6, 21-22; IV.4 | III.45 |
| III:49 | I.41, 48; III.26, 37 | |
| III.50 | I.36, 47; II.18, 20; III.36; IV.25 | |
| III.51 | I.3, II.25; IV.27-30 | IV.28 |
| III.52 | I.16, 21, 48; II.27 | |
| III.53 | IV.12-13 | I.20 |
| III.55 | I.36; II.52; III.34, 36 | |
| III.56 | II.23, III.49; IV.26 | |
| IV.3 | I.2, 18, 29-39; II.2, 12-13, 18-22; III.15 | |
| IV.4 | I.2; II.6; III.12-13 | |
| IV.5 | I.2, 17; II.6; III.13-14; IV.1, 3 | |
| IV.6 | I.23, 29; 32; II.11-12; IV.I III.51 | |
| IV.7 | II.12-15; IV.4 | |
| IV.8 | I.12, 43; II.12-13, 28; III.18, 23, 38 | |
| IV.10 | I.35; II.1, 9; III.51 | |
| IV.11 | I.4; II.3-9, 12-14, 18 | |
| IV.12 | III.14, 16; IV.33 | |
| IV.13 | II.18-19 | |
| IV.14 | II.18-19 | |
| IV.15 | I.41-43 | III.56 |
| IV.16 | I.43; II.22; IV.22, 31-32 | |
| IV.17 | I.2-4, 41; II.3, 12-14, 20 | |
| IV.18 | II.17, 20, 22-24; IV.30 | |
| IV.19 | II.19-20 | |
| IV.20 | I.2, 33, 38, 47; III.10 | |
| IV.21 | I.4-6, 17, 48; II.3-4 | I.6; II.3 |
| IV.23 | I.41; II.18, 23; IV.4 | |
| IV.24 | I.41, II.18-19, 22-23; IV.18, 27 | |
| IV.25 | I.47; II.10-12; III.56 | |
| IV.26 | I.49; II.25-26; III.55; IV.29 | |
| IV.27 | I.50; III.55-56 | |
| IV.29 | I.16, 49, 50; III.50, 55-56 | |
| IV.30 | I.3-5, 47; II.12, 20-21, 24, 52; III.55-56; IV.3-4, 25 | |
| IV.31 | I.3, 47; II.22, 52; III.49, 56 | |
| IV.32 | II.18, 22-24 | |
| IV.33 | II.18; III.13, 15, 53 |
| abhāvapratyayālambanā vṛttirnidrā | I.10 |
| abhyāsavairāgyābhyām tannirodhaḥ | I.12 |
| ahiṁsāpratiṣṭhāyām tatsannidhau vairatyāgaḥ | II.35 |
| ahiṁsāsatyāsteyabrahmacaryāparigrahā yamāḥ | II.30 |
| anityāśuciduḥkhānātmasu nityaśucisukhātmakhyātiravidyā | II.5 |
| anubhūtaviṣayāsaṁpramośaḥ smṛtiḥ | I.11 |
| aparigrahasthairye janmakathaṁtāsaṁbodhaḥ | II.39 |
| asteyapratiṣṭhāyāṁ sarvaratnopasthānam | II.37 |
| atha yogānuśāsanam | I.1 |
| atītānāgataṁ sarvarūpato styadhvabhedāddharmāṇām | IV.12 |
| avidyāsmitārāgadveśābhiniveṣaḥ kleśāḥ | II.3 |
| avidyā kṣetramuttareṣāṁ prasuptatanuvicchinnodārāṇām | II.4 |
| bahirakalpitā vṛttirmahāvidehā tataḥ prakāśāvaraṇakṣayaḥ | III.44 |
| bāhyābhyantarastambhavṛttirdeśakālasaṁkhyābhiḥ aridṛṣṭo dīrghasūkṣmaḥ | II.50 |
| bāhyābhyantaraviṣayākṣepī caturthaḥ | II.51 |
| baleṣu hastibalādīni | III.25 |
| bandhakāraṇaśaithilyāt pracārasaṁvedanācca cittasya paraśarīrāveṣaḥ | III.39 |
| bhavapratyayo videhaprakṛtilayānām | I.19 |
| bhuvanajñānam sūrye saṁyamāt | III.27 |
| brahmacaryapratiṣṭhāyāṁ vīryalābhaḥ | II.38 |
| candre tārāvyūhajñānam | III.28 |
| citerapratisaṁkramāyāstadākārāpattau svabuddhisaṁvedanam | IV.22 |
| cittāntaradṛśye buddhibuddheratiprasaṅgaḥ smṛtisaṅkaraśca | IV.21 |
| deśabandhaścittasya dhāraṇā | III.1 |
| dhāraṇāsu ca yogyatā manasaḥ | II.53 |
| dhruve tadgatijñānam | III.29 |
| dhyānaheyāstadvṛttayaḥ | II.11 |
| draṣṭā dṛṣimātraḥ śuddho’pi pratyayānupaśyaḥ | II.20 |
| draṣṭṛdṛśyayoḥ saṁyogo heyahetuḥ | II.17 |
| draṣṭṛdṛśyoparaktaṁ cittaṁ sarvārtham | IV.23 |
| dṛgdarśanaśaktyorekātmatevāsmitā | II.6 |
| dṛṣṭānuśravikaviṣayavitṛṣṇasya vaśīkārasaṁjñā vairāgyam | I.15 |
| duḥkhadaurmanasyāṅgamejayatvaśvāsapraśvāsā vikṣepasahabhuvaḥ | I.31 |
| duḥkhānuśayī dveṣaḥ | II.8 |
| ekasamaye cobhayānavadhāraṇam | IV.20 |
| etayaiva savicārā nirvicārā ca sūkṣma viṣayā vyākhyātā | I.44 |
| etena bhūtendriyeṣu dharmalakśaṇāvasthāpariṇāmā vyākhyātāḥ | III.13 |
| etena śabdādyantardhānamuktam | III.22 |
| grahaṇasvarūpāsmitānvayārthavattvasaṁyamādindriyajayaḥ | III.48 |
| hānameṣāṁ kleśavaduktam | IV.28 |
| hetuphalāśrayālambanaiḥ saṅgṛhītatvādeṣāmabhāve tadabhāvaḥ | IV.11 |
| heyaṁ duḥkhamanāgatam | II.16 |
| hṛdaye cittasaṁvit | III.35 |
| Īśvarapraṇidhānādvā | I.23 |
| janmauṣadhimantratapaḥ samādhijāḥ siddhayaḥ | IV.1 |
| jātideśakālasamayānavacchinnāḥ sārvabhaumā mahāvratam | II.31 |
| jātideśakālavyavahitānāmapyānantaryaṁ smṛtisaṁskārayorekarūpatvāt | IV.9 |
| jātilakṣaṇadeśairanyatānavacchedāt tulyayostataḥ ratipattiḥ | III.54 |
| jātyantarapariṇāmaḥ prakṛtyāpūrāt | IV.2 |
| kaṇṭhakūpe kṣutpipāsānivṛttiḥ | III.31 |
| karmaśuklākṛṣṇam yoginastrividhamitareṣām | IV.7 |
| kāyākāśayoḥ saṁbandhasaṁyamāllaghutūlasamāpatteścā’kāśagamanam | III.43 |
| kāyarūpasaṁyamāt tadgrāhyaśaktistambhe cakśuśprakāśāsaṁprayoge’ntardhānam | III.21 |
| kāyendriyasiddhiraśuddhikṣayāttapasaḥ | II.43 |
| kleśakarmavipākāśayairaparāmṛṣṭaḥ puruṣaviśeṣa Īśvaraḥ | I.24 |
| kleśamūlaḥ karmāśayo dṛṣṭādṛṣṭajanmavedanīyaḥ | II.12 |
| kramānyatvaṁ pariṇāmānyatve hetuḥ | III.15 |
| kṛtārthaṁ prati naṣṭamapyanaṣṭaṁ tadanyasādhāraṇatvāt | II.22 |
| kṣaṇapratiyogī pariṇāmāparāntanirgrāhyaḥ kramaḥ | IV.33 |
| kṣaṇatatkramayoḥ saṁyamādvivekajaṁ jñānam | III.53 |
| kṣīṇavṛtterabhijātasyeva maṇergrahītṛgrahaṇagrāhyeṣu tatsthatadañjanatā samāpattiḥ | I.41 |
| kūrmanāḍyāṁ sthairyam | III.32 |
| maitrīkaruṇāmuditopekśāṇāṁ sukhaduḥkhapuṇyāpuṇya viṣayāṇāṁ bhāvanātaścittaprasādanam | I.33 |
| maitryādiśu balāni | III.24 |
| mṛdumadhyādhimātratvāt tato’pi viśeṣaḥ | I.22 |
| mūrdhajyotiṣi siddhadarśanam | III.33 |
| nābhicakre kāyavyūhajñānam | III.30 |
| na caikacittatantraṁ cedvastu tadapramāṇakaṁ tadā kiṁ syāt | IV.16 |
| na ca tatsālambanaṁ tasyāviśayībhūtatvāt | III.20 |
| na tat svābhāsaṁ dṛśyatvāt | IV.19 |
| nimittamaprayojakaṁ prakṛtīnāṁ varaṇabhedastu tataḥ kṣetrikavat | IV.3 |
| nirmāṇa cittānyasmitāmātrāt | IV.4 |
| nirvicāravaiśāradye’dhyātmaprasādaḥ | I.47 |
| paramāṇuparamamahattvānto’sya vaśīkāraḥ | I.40 |
| pariṇāmaikatvādvastutattvam | IV.14 |
| pariṇāmatāpasaṁskāraduḥkhairguṇavṛttivirodhācca duḥkhameva sarvaṁ vivekinaḥ | II.15 |
| pariṇāmatrayasaṁyamādatītānāgatajñānam | III.16 |
| pracchardanavidhāraṇābhyāṁ vā prāṇasya | I.34 |
| prakāśakriyāsthitiśīlaṁ bhūtendriyātmakaṁ bhogāpavargārthaṁ dṛśyam | II.18 |
| pramāṇaviparyayavikalpanidrāsmṛtayaḥ | I.6 |
| prasaṁkhyāne’pyakusīdasya sarvathā vivekakhyāterdharmameghaḥ samādhiḥ | IV.29 |
| prātibhādvā sarvam | III.34 |
| pratyakśānumānāgamāḥ pramāṇāni | I.7 |
| pratyayasya paracittajñānam | III.19 |
| pravṛttibhede prayojakaṁ cittamekamanekeṣām | IV.5 |
| pravṛttyālokanyāsāt sūkṣmavyavahitaviprakṛṣṭajñānam | III.26 |
| prayatnaśaithilyānantasamāpattibhyām | II.47 |
| puruṣārthaśūnyānāṁ guṇānāṁ pratiprasavaḥ kaivalyaṁ svarūpapratiṣṭhā vā citiśaktiriti | IV.34 |
| ṛtaṁbharā tatra prajña | I.48 |
| rūpalāvaṇyabalavajrasaṁhananatvāni kāyasaṁpat | III.47 |
| śabdajñānānupātī vastuśūnyo vikalpaḥ | I.9 |
| śabdārthapratyayānāmitaretarādhyāsāt saṅkarastatpravibhāgasaṁyamāt sarvabhūtarutajñānam | III.17 |
| sadā jñātāścittavṛttayastatprabhoḥ puruṣasyāpariṇāmitvāt | IV.18 |
| sa eśa pūrveṣāmapi guruḥ kālenānavacchedāt | I.26 |
| samādhibhāvanārthaḥ kleśatanūkaraṇārthaśca | II.2 |
| samādhisiddhirīśvarapraṇidhānāt | II.45 |
| samānajayājjvalanam | III.41 |
| saṁskārasākṣātkaraṇāt pūrvajātijñānam | III.18 |
| śāntoditāvyapadeśyadharmānupātī dharmī | III.14 |
| santośādanuttamaḥ sukhalābhaḥ | II.42 |
| sarvārthatāikāgratayoḥ kśayodayau cittasya samādhipariṇāmaḥ | III.11 |
| sati mūle tadvipāko jātyāyurbhogāḥ | II.13 |
| sattvapuruśānyatākhyātimātrasya sarvabhāvādhiṣṭhātṛtvaṁ sarvajñātṛtvaṁ ca | III.50 |
| sattvapuruṣayoḥ śuddhisāmye kaivalyamiti | III.56 |
| sattvapuruṣayoratyantāsaṁkīrṇayoḥ pratyayāviśeśo bhogaḥ parārthatvāt svārthasaṁyamāt puruṣajñānam | III.36 |
| sattvaśuddhisaumanasyaikāgryendriyajayātmadarśanayogyatvānica | II.41 |
| sa tu dīrghakālanairantaryasatkārāsevito dṛḍhabhūmiḥ | I.14 |
| satyapratiṣṭhāyāṁ kriyāphalāśrayatvam | II.36 |
| śaucasantoṣatapaḥsvādhyāyeśvarapraṇidhānāni niyamāḥ | II.32 |
| śaucāt svāṅgajugupsā parairasaṁsargaḥ | II.40 |
| smṛtipariśuddhau svarūpaśūnyevārthamātranirbhāsā nirvitarkā | I.43 |
| sopakramaṁ nirupakramaṁ ca karma tatsaṁyamādaparāntajñānamariṣṭebhyo vā | III.23 |
| śraddhāvīryasmṛtisamādhiprajñāpūrvaka itareṣām | I.20 |
| śrotrākāśayoḥ saṁbandhasaṁyamāddivyaṁ śrotram | III.42 |
| śrutānumānaprajñābhyāmanyaviṣayā viśeṣārthatvāt | I.49 |
| sthānyupanimantraṇe saṅgasmayākaraṇaṁ punaraniṣṭaprasaṅgāt | III.52 |
| sthirasukhamāsanam | II.46 |
| sthūlasvarūpasūkśmānvayārthavatva aṁyamādbhūtajayaḥ | III.45 |
| sukhānuśayī rāgaḥ | II.7 |
| sūkṣmaviṣayatvaṁ cāliṅgaparyavasānam | I.45 |
| svādhyāyādiṣṭadevatāsaṁprayogaḥ | II.44 |
| svapnanidrājñānālambanaṁ vā | I.38 |
| svarasavahī viduśo’pi tathārūḍhobhiniveṣaḥ | II.9 |
| svasvāmiśaktyoḥ svarūpopalabdhihetuḥ saṁyogaḥ | II.23 |
| svaviṣayāsaṁprayoge cittasya svarūpānukāra ivendriyāṇāṁ pratyāhāraḥ | II.54 |
| tacchidreṣu pratyayāntarāṇi saṁskārebhyaḥ | IV.27 |
| tadabhāvāt saṁyogābhāvo hānaṁ taddṛśeḥ kaivalyam | II.25 |
| tadā draṣṭuḥ svarūpe’vasthānam | I.3 |
| tadapi bahiraṅgaṁ nirbījasya | III.8 |
| tadartha eva dṛśyasyātmā | II.21 |
| tadasaṅkhyeya vāsanābhiścitramapi parārthaṁ saṁhatyakāritvāt | IV.24 |
| tadā sarvāvaraṇamalāpetasya jñānasyānantyāt jñeyamalpam | IV.31 |
| tadā vivekanimnaṁ kaivalyaprāgbhāraṁ cittam | IV.26 |
| tadevārthamātranirbhāsaṁ svarūpaśūnyamiva samādhiḥ | III.3 |
| taduparāgāpekśitvāccittasya vastu jñātājñātam | IV.17 |
| tadvairāgyādapi doṣabījakṣaye kaivalyam | III.51 |
| tā eva sabījaḥ samādhiḥ | I.46 |
| tajjaḥ saṁskāro’nyasaṁskārapratibandhī | I.50 |
| tajjapastadarthabhāvanam | I.28 |
| tajjayāt prajñālokaḥ | III.5 |
| tapaḥsvādhyāyeśvarapraṇidhānāni kriyāyogaḥ | II.1 |
| tārakaṁ sarvaviṣayaṁ sarvathāviṣayamakramaṁ ceti vivekajam jñānam | III.55 |
| tāsāmanāditvaṁ cāśiśo nityatvāt | IV.10 |
| tasminsati śvāsapraśvāsayorgativicchedaḥ prāṇāyāmaḥ | II.49 |
| tasya bhūmiṣu viniyogaḥ | III.6 |
| tasya heturavidyā | II.24 |
| tasya praśāntavāhitā saṁskārāt | III.10 |
| tasyāpi nirodhe sarvanirodhānnirbījaḥ samādhiḥ | I.51 |
| tasya saptadhā prāntabhūmiḥ prajñā | II.27 |
| tasya vācakaḥ praṇavaḥ | I.27 |
| tataḥ kleśa karma nivṛttiḥ | IV.30 |
| tataḥ kṛtārthānāṁ pariṇāmakramasamāpattirguṇānām | IV.32 |
| tataḥ kṣīyate prakāśāvaraṇam | II.52 |
| tataḥ paramā vaśyatendriyāṇām | II.55 |
| tataḥ prātibhaśrāvaṇavedanādarśāsvādavārtā jāyante | III.37 |
| tataḥ pratyakcetanādhigamo’pyantarāyābhāvaśca | I.29 |
| tataḥ punaḥ śāntoditau tulyapratyayau cittasyaikāgratāpariṇāmaḥ | III.12 |
| tatastadvipākānuguṇānāmevābhivyaktirvāsanānām | IV.8 |
| tato dvandvānabhighātaḥ | II.48 |
| tato manojavitvaṁ vikaraṇabhāvaḥ pradhānajayaśca | III.49 |
| tato’ṇimādiprādurbhāvaḥ kāyasaṁpat taddharmānabhighātaśca | III.46 |
| tatparaṁ puruṣakhyāterguṇavaitṛṣṇyam | I.16 |
| tatpratiṣedhārthamekatattvābhyāsaḥ | I.32 |
| tatra dhyānajamanāśayam | IV.6 |
| tatra niratiśayaṁ sarvajñabījam | I.25 |
| tatra pratyayaikatānatā dhyānam | III.2 |
| tatra śabdārthajñānavikalpaiḥ saṅkīrṇā savitarkā samāpattiḥ | I.42 |
| tatra sthitau yatno’bhyāsaḥ | I.13 |
| te hlādaparitāpaphalāḥ puṇyāpuṇya hetutvāt | II.14 |
| te pratiprasavaheyāḥ sūkṣmāḥ | II.10 |
| te samādhāvupasargā vyutthāne siddhayaḥ | III.38 |
| te vyaktasūkśmā guṇātmānaḥ | IV.13 |
| tīvrasaṁvegānāmāsannaḥ | I.21 |
| trayamantaraṅgaṁ pūrvebhyaḥ | III.7 |
| trayamekatra saṁyamaḥ | III.4 |
| udānajayājjalapaṅkakaṇṭakādiṣvasaṅga utkrāntiśca | III.40 |
| vastusāmye cittabhedāt tayorvibhaktaḥ panthāḥ | IV.15 |
| viparyayo mithyājñānamatadrūpapratiṣṭham | I.8 |
| virāmapratyayābhyāsapūrvaḥ saṁskāraśeśo’nyaḥ | I.18 |
| viṣayavatī vā pravṛttirutpannā manasaḥ sthitinibandhanī | I.35 |
| viśeṣadarśina ātmabhāvabhāvanānivṛttiḥ | IV.25 |
| viśeṣāviśeṣaliṅgamātrāliṅgāni guṇaparvāṇi | II.19 |
| viśokā vā jyotiṣmatī | I.36 |
| vītarāgaviṣayaṁ vā cittam | I.37 |
| vitarkabādhane pratipakṣabhāvanam | II.33 |
| vitarkā hiṁsādayaḥ kṛtakāritānumoditā lobhakrodhamohapūrvakā mṛdumadhyādhimātrā duḥkhājñānānantaphalā iti pratipakṣabhāvanam | II.34 |
| vitarkavicārānandāsmitārūpānugamāt saṁprajñātaḥ | I.17 |
| vivekakhyātiraviplavā hānopāyaḥ | II.26 |
| vṛttayaḥ pañcatayyaḥ kliṣṭākliśtāḥ | I.5 |
| vṛttisārūpyamitaratra | I.4 |
| vyādhistyānasaṁśaya pramādālasyāvirati bhrāntidarśanālabdhabhūmikatvānavasthitatvāni cittavikśepāste’ ntarāyāḥ | I.30 |
| vyutthānanirodhasaṁskārayor abhibhavaprādurbhāvau nirodhakṣaṇacittānvayo nirodhapariṇāmaḥ | III.9 |
| yamaniyamāsanaprāṇāyāmapratyāhāradhāraṇādhyānasamādhayo’śṭavaṅgāni | II.29 |
| yathābhimatadhyānādvā | I.39 |
| yogāṅgānuṣṭhānādaśuddhikṣaye jñānadīptirāvivekakhyāteḥ | II.28 |
| yogaścittavṛtti nirodhaḥ | I.2 |
Tabla 15: Cosmogonía
Tabla 16: Causas de las fluctuaciones y absolutidad, emancipación y libertad
Tabla 17: El ciclo de los siete estados de percepción consciente y consciencia
Tabla 18: El árbol del aṣṭāṅga yoga
